Liberating Romans From Reformed Captivity

Author: David Allen
Publisher: Legacy Ink
The question of Jew-Gentile relations in God’s redemptive plan has been a focal point in Pauline scholarship for over five decades. What implications does this understanding have for traditional Reformed interpretations of Romans?

Liberating Romans from Reformed Captivity builds upon Dr. David L. Allen’s earlier work, To the Jew First: Two-Part Romans, A Structural Game Changer? (Legacy Ink, October 2024) where he presented linguistic and structural evidence supporting the thesis that Paul composed Romans 1–8 primarily for Jewish believers while Romans 9–16 targeted Gentile believers. Paul sought reconciliation between these two groups within the Roman church. This interpretive lens raises a key theological question: How should this Jew-Gentile dynamic shape our understanding of Romans—especially in relation to traditional Reformed theology, which has long viewed Romans as a cornerstone text?

It is well documented that Romans profoundly influenced Augustine’s soteriology, especially his doctrines of predestination, divine determinism, and the nature of human free will. This raises a central concern: To what extent should Augustine’s reading of Romans be accepted, particularly when judged against the theological and rhetorical priorities evident within the epistle itself?

Liberating Romans from Reformed Captivity offers a sustained critique of the theological framework of Calvinism, beginning with its roots in Augustine’s interpretation of Romans. Paul’s letter will serve as the primary matrix through which we investigate whether the Reformed reading of Romans is exegetically and theologically defensible. Given Romans’ centrality to Reformed theology, the burden of proof rests with Calvinism to show that its reading can withstand scrutiny. Without Romans, Calvinism loses its principal foundation and struggles to stand.

The critique will focus on the core doctrinal tenets of Calvinism as they are commonly derived from Romans: total depravity, unconditional election, predestination, reprobation, limited atonement, irresistible grace, the perseverance of the saints, and supersessionism (also known as Replacement Theology). Additionally, we will explore how Augustine’s debates with Pelagius—and the emergence of Pelagianism—profoundly shaped his later theology and, consequently, the trajectory of Reformed doctrine.